Popular Magic: Cunning-folk in English History

I knew nothing at all about this topic and came across it by chance on another website and thought it would be interesting, and it is. I'm on a second book at the moment and am finding it a bit heavy and academic. Whilst this one is well written and in depth, it is much easier to read and I'll definitely be revisiting it again.

a truly amazing book - brilliantly and fluently written, i couldn't put it down, it made me laugh and filled my head with thoughts and ideas

The book arrived the next day and in very good condition, exactly as described so i'm very pleased. Has also been very useful for my dissertation!

Arrived very late but a good book

Owen Davies is a scholar well known for his books on witchcraft, and POPULAR MAGIC seems to be a spin-off from his work in writing those titles, probably amassed over the years after Davies noted repeated references to 'cunning-folk' who were akin to wizards and witches, but not. These figures acted as spiritual and magical freelancers, willing to assist (mostly) countrymen and women with unbewitching, herbalism, charms and, overwhelming, discovering lost treasure. Davies is an entertaining author who writes in a light and engaging style, although his research is as thorough as any other rigorous academic practitioner. His account weaves its way through early history to cunning-folk vs religion (they were, on the whole, Christian rather than pagan, which separates them from true witches), magical books that frequently turned up in their possessions, the ingredients of their charms, European rivals, and their eventual dying-out in the twentieth century. The account is based on copious trial records and thus features plenty of anecdotes, many of them mildly amusing in tone. A fascinating piece of historiography!

As described

I have an interest in historical witchcraft, and this book is perfect for this. Davies' writing is interesting and erudite, but can easily be read by a casual reader (as I am) and is certainly not dry and dusty! He uses primary sources to describe the role of the cunning man/woman throughout English history, and it is fascinating to find a book which shows the difference between them and the witches of the time. Where witches were always considered malefic, cunning folk were consulted - often for unbewitching. Davies points out that for those who claim to be cunning folk today, they really would have to practise unbewitching, as that was an integral part of their practise. It is also interesting that the cunning folk were essentially Christian folk magic practitioners, having a mixture of astrology/ceremonial magic and folk beliefs (for example, writing a specifically Christian formula and swallowing it as a cure for illness). Anyone interested in Christian magic would do well to read this book (and for that matter Christian Magic, Coptic Texts of Ritual Power by Marvin Meyer). All in all a really interesting read written by an able author and first-class scholar.

This is a great book on the history of the Cunning Folk in Britain (and Europe, briefly) drawing evidence from the Middle Ages right into the twentieth century. Owen Davies uses various sources to draw together his work and relies heavily upon the trials of the Cunning Folk who were prosecuted by their customers. He also looks at inventories, written charms left behind, and occult pamphlets or booklets written within the time period. 'Popular Magic: Cunning-folk in English History' is a nice easy read which, believe me is not always the case when it comes to Historical works which tend to be extremely dry and well, boring. There's a lengthy bibliography at the back of the book as well as being indexed and fully footnoted (notes found at the back of the book). I was taught a history module by Owen Davies at university so I knew when I came across this book that it would be well worth the read! This book will be of particular interest for modern Witches, who would do well to understand the disparities between Witches and the Cunning Folk. For anyone that is unaware, the Cunning Folk were basically Christian folk magic practitioners who sold their services to whoever needed it; they would often remove the bewitchment of so-called 'black witchcraft', curse others in return, cast love spells and perform divinatory readings (among other things mentioned in the book). The book is well arranged and is divided into the following chapter headings: The Cunning Folk and the Law, For Good or Evil?, Who and Why, Services, Books, Written Charms, European Comparisons and Cunning Folk in the Twentieth Century. My favourite chapter was without a doubt the one on books used by the Cunning Folk; which was based on the evidence of one or two inventories of some Cunning Men. It was interesting to me that these people not only used Psalms in their practice but were rather well learned and even read the more avaliable Ceremonial Grimoires -- indeed many made use of astrological observances as well. Davies made an interesting point in the final chapter as to whether modern magic practitioners and Witches had any right to the word 'Cunning Man or Woman'; whether their magical systems and beliefs correspond to that of the Cunning Folk. Having read the book I did come to the conclusion that the Cunning Folk were not witches, nor were they 'white witches' as they were variously described at the time. Modern Witchcraft is very dissimilar to what the Cunning Folk practiced and a lot of witches tend to honour Pagan gods, something the Christian Cunning Folk would have found abhorrent. The Cunning Folk were also in the trade for profit rather than spiritual development which is another huge disparity, indeed the lengths some Cunning Men/Women would go to to secure profit was something that Davies illustrated comprehensively. Some of the anecdotes in the work made me laugh, and 'brought home the history' as it were. I also found myself feeling sorry for a few of the Cunning Men that were tricked out of their wages by crafty clients! Davies theorises on the decline of the Cunning Folk, and why this occurred. He came to the conclusion that they were no longer needed once the age of science and reason had moved in; a time when superstition and fear of witches was no longer of concern for most people, that was the true death of the Cunning Folk as a means of help to the people. This was an interesting point and the final chapter provided some advantageous food for thought -- what the culture may have gained technologically, they also lost spiritually and culturally. Overall, a highly recommended and well researched book about a widely ignored piece of British history.